| Guru Nanak Dev Ji |
The young Nanak was then sent to a madrasa (a place of higher learning) to learn Persian and Arabic. His teacher was Ruknuddin. The understanding was that once he had acquired proficiency in Persian, he might in due course, succeed his father as the village patwari. Rai Bular would be all too happy to have him work for him. Nanak surprised his new teacher also by picking up Persian and Arabic quickly. One day he astounded Ruknuddin with an acrostic composed on the Perio-Arabic alphabet.
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One day Nanak was persuaded by his father to engage
himself in some profitable pursuit. The fathers council was indeed reasonable
and Nanak readily agreed. Mehta Kalu was most pleased with this development,
he lost no time in placing a suitable sum of money at his disposal and
asked Mardana and Bala to assist Nanak. It was decided that they would
go to Chuhrkana, a wholesale market to make a profitable bargain.
Nanak did go to Chahrkana and did make a profitable bargain.
He encountered a band of sadhu’s and holy men who had not eaten
for several days. Nanak saw their plight and spent all the money in feeding
and clothing them. Placing all the purchases at the disposal of the holy
men, Nanak and his companions walked back home empty handed. As he came
close to his village, he suddenly realised how his father would react.
Instead of going home Nanak sat down under a tree. In due course Nanak was to be invested with the sacred thread, the janeau, according to Hindu custom. It is akin to baptism amongst the Christians, signifying the spiritual rebirth of the Hindu child. Hardyal the family priest, was invited to perform the ritual in the presence of relatives and friends. The ceremony was to be followed by a lavish feast and rejoicing. However, when the presiding priest approached Nanak to invest with him the sacred thread Nanak declined to wear it; young Nanak had no faith in the ritual, and would have nothing to do with the thread which would sooner or later wear out. Everyone present was stunned. They tried to argue with the child, but none succeeded on persuading him. When the priest persisted, Nanak went into a trance and sang :
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Rai Bular who had been invited to participate in the
feast following the ceremony was thrilled to hear the verse. He complimented
Mehta Kalu on his son’s talents. But Mehta Kalu, a devout Hindu
was heart broken.
As he grew, Guru Nanak spent more and more time in the
company of Hindu holy men and Msulim fakirs, in the thick forests around
Talwandi; he was happiest in their company. But the matter-of-fact Mehta
Kalu did not approve of it. “If he is fond of wondering about in
the forest” he said “he might as well take care of the cattle.
He could spend his time in the fields as well as shepherd the cattle.”
Nanak Ji agreed. He liked to see cows and buffaloes grazing. Accordingly
he led his cattle out to graze every morning and brought them back in
the evening when it was time for them to be milked. Before long the cattle
were completely tamed. As Nanak sat under the tree and sang hymns, the
cattle grazed and frolicked about. Rai Bular would make indulgent enquiries about Nanak; where he spent his time, what he did and so on. Even if it meant going out of his way he would drop by on Mehtas house and call on Nanak. Every time Rai Bular saw Nanaks faced he was charmed, his head would bow before him spontaneously. Every word uttered acquired new significance; it haunted him day and night. Mehta Kalu on the other hand, did not appreciate a word of what his son said. In fact he was irritated at the fuss his daughter Nanaki and his mentor Rai Bular made over his son. He thought Nanak was good for nothing; the only son, he was pampered by his people and was getting spoilt. Mehta Kalu also noticed that Nanak showed little interest in any worthwhile activity, and that of late he had developed a tendency to keep to himself; as far as possible, he avoided company, and remained lost in contemplation. His eyes were dreamy and would not eat for days on end. At night when everyone slept Mehta Kalu would see his son deeply absorbed in meditation. Everyone who saw Nanak during those days felt there was something wrong with him. He appeared to be suffering from some ailment. It was therefore decided to take him to a vaid or doctor. Hari Das, a leading physician, was sent for. As the old doctor was feeling his pulse, Nanak went into a trance and started reciting a hymn. The physician, spell-bound listened to his patient. |
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The
physician heard Nanak and his eyes opened: Nanak certainly suffered from
an ailment whose cure was beyond him. The anxious parents decided to get their son married before it was too late. They thought that, bound in marriage, Nanak might begin to take interest in household affairs, he might even take to some profitable pursuit. Accordingly, a suitable match was found iSulukhani, the daughter of Mula, a Chona Khatri. Mula was also a patwari at Pakho-di-Randhawa. Nanak did not object to it; he maintained that married life was not a conflict to spiritual pursuits, if anything it only helped. Guru Ji was happily married. They had two sons – Sri Chand was followed three years later by Lakshmi Das. |
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